Results for 'Marie Anne Cochet'

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  1. Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  2. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of (...)
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  3.  22
    Layers of Inequality—a Human Rights and Equality Impact Assessment of the Public Spending Cuts on Black Asian and Minority Ethnic Women in Coventry.Mary-Ann Stephenson & Kalwinder Sandhu - 2015 - Feminist Review 109 (1):169-179.
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  4.  37
    Abortion and the Sanctity of Human Life: A Philosophical View.Mary Anne Warren - 1980 - Noûs 14 (2):287-291.
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  5. (1 other version)On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  6.  42
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. The author suggests that (...)
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  7.  80
    Abortion and Moral Theory.Mary Anne Warren - 1982 - Philosophical Books 23 (3):184-187.
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  8. Future generations.Mary Anne Warren - 1982 - In Tom Regan & Donald VanDeVeer, And justice for all: new introductory essays in ethics and public policy. Totowa, N.J.: Rowman & Littlefield.
     
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  9. The Hard Challenges to Higher Education.Mary Anne Raywid - 1972 - Journal of Thought 72.
     
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  10.  30
    Entre effacement et étalement ce que peut Merleau-Ponty pour le partage hétéronormé de l’espace.Marie-Anne Perreault & Myriam Coté - 2022 - Chiasmi International 24:241-255.
    Building on Merleau-Ponty’s recognition of the mutually expressive relation between the body and the space it occupies, I borrow from queer and feminist phenomenologies to reflect on the spatiality of subjects constrained to heterosexuality – a constraint that functions as a common ground, always already present, of the kind that Merleau-Ponty argued was constitutive of subject/world relations. If it is the case, as many feminist theorists after Adrienne Rich argued, that the patriarchal norm orients us early on toward the opposite (...)
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  11.  10
    Marta Grabocz (dir.), Narratologie musicale, topiques, théories et stratégies analytiques, Paris, Hermann, 2021.Marie-Anne Lescourret - 2024 - Cités 98 (2):174-176.
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  12.  4
    :Jesus in Our Wombs: Embodying Modernity in a Mexican Convent.Mary Ann Reidhead - 2006 - Anthropology of Consciousness 17 (1):87-89.
  13.  15
    Langage et morale: une éthique des vertus discursives.Marie-Anne Paveau - 2013 - [Limoges]: Éditions Lambert-Lucas.
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  14. Futility, Autonomy, and Cost in End-of-Life Care.Mary Ann Baily - 2011 - Journal of Law, Medicine and Ethics 39 (2):172-182.
    In 1989, Helga Wanglie, 86 years old, broke her hip. This began a medical downhill course that a year later caused her health care providers to conclude that she would not benefit from continued medical treatment. It would be futile, and therefore, should not be provided. Her husband disagreed, and the conflict eventually led to a lawsuit. The Wanglie case touched off an extended debate in the medical and bioethical literature about medical futility: what it means and how useful the (...)
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  15. Humanism and artificial intelligence.Mary-Anne Cosgrove - 2016 - Australian Humanist, The 124:7.
    Cosgrove, Mary-Anne Below are 'talking points' based on an article in AH No. 121, 'AI on the Go: Notes on the current development and use of Artificial Intelligence', by Carl Mahoney. Carl is a Humanist Society of Victoria member, and was professor and Dean of the Faculty of Architecture and Building, University of Technology, Papua New Guinea.
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  16.  13
    Massimo Cacciari, Enfanter Dieu, trad. fr. J. Malherbe-Galy et J.-L. Nardone, Paris, Éditions de l’Éclat, 2022.Marie-Anne Lescourret - 2022 - Cités 91 (3):181-183.
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  17.  21
    Pascal Dibie, Ethnologie du bureau, Paris, Éditions Métailié, 2020.Marie-Anne Lescourret - 2021 - Cités 85 (1):155-157.
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  18.  13
    Jung and the Human Psyche: An Understandable Introduction.Mary Ann Mattoon - 2005 - Routledge.
    _Jung and the Human Psyche: An Understandable Introduction_ presents a comprehensive introduction to Jungian theory, taking the reader through the major themes of Jung's work in a clear way, relating such concepts to individual experience. Drawing on her extensive experience in practicing and teaching Jungian psychology, Mary Ann Mattoon succeeds in making the fundamental insights of Jung's work accessible. The major topics of Jungian psychology are presented in a manner that is clear, emotionally engaging, well illustrated and non-dogmatic. Areas covered (...)
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  19.  31
    Criteria in Crisis: Modernist, Postmodernist, and Feminist Critical Practices.Mary Ann Sushinsky - 1999 - Dissertation, University of Massachusetts Amherst
    I examine a problem or dilemma of legitimation faced by the critical theorist who takes as the object of his or her critique a totality of which she or he is a part. The dilemma is that the theorist must either illegitimately exempt her critical theory from the determining influences of the totality or lose normative authority. The critics I examine in detail are: Adorno and Horkheimer; Kant; Hegel; feminist standpoint epistemologists, in particular, Sandra Harding; Irigaray; Foucault; and Arendt. ;I (...)
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  20.  29
    Selves Selving.Mary Anne Siderits - 1972 - Philosophical Studies (Dublin) 21:57-69.
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  21.  9
    Correlating the Question of Polarization with the Symbol of Transfiguration.Mary Ann Stenger - 2017 - International Yearbook for Tillich Research 12 (1):155-170.
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  22.  14
    Eckhart et la Trinité.Marie-Anne Vannier - 2020 - Les Etudes Philosophiques 133 (2):91-105.
    À une époque où la réflexion trinitaire connaît une certaine élaboration, Eckhart souligne qu’elle est encore insuffisante. Aussi allie-t-il théorie et pratique pour expliquer que la bullitio, le bouillonnement de la vie trinitaire, compte une e bullitio qui, sur le plan anthropologique, se traduit par la naissance de Dieu dans l’âme. Ainsi articule-t-il théologie trinitaire et anthropologie et, pour mieux se faire comprendre, il présente un résumé de sa pensée dans le Poème intitulé Granum sinapis.
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  23.  11
    La prédication chez Augustin et Eckhart.Marie-Anne Vannier - 2005 - Nouvelle Revue Théologique 127 (2):180-199.
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  24. The Moral Status of Nonhuman Life.Mary Anne Warren - 2001 - In [no title]. Routledge. pp. 370-385.
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  25.  32
    Milton and Political Correctness.Mary Ann McGrail - 1997 - Diacritics 27 (2):98-105.
    In lieu of an abstract, here is a brief excerpt of the content:Milton and Political CorrectnessMary Ann McGrail (bio)In the opening of the title essay of Persecution and the Art of Writing, Leo Strauss speculates:We can easily imagine that a historian living in a totalitarian country, a generally respected and unsuspected member of the only party in existence, might be led by his investigations to doubt the soundness of the government-sponsored interpretation of the history of religion. Nobody would prevent him (...)
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  26. universal choice or democracy.Mary-Ann Crumplin - 2010 - Problems of Democracy.
     
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  27. Der edle Mensch, eine Figur in Eckharts Strassburger Werk.Marie Anne Vannier - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (3):317-334.
     
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  28. Les anticipations du Cogito chez S. Agustin.Marie-Anne Vannier - 1997 - Revista Agustiniana 38 (115):665-679.
     
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  29.  11
    The problem of cross‐cultural criteria of religious truths.Mary Ann Stenger - 1987 - Modern Theology 3 (4):315-332.
  30.  34
    An exploration of social justice intent in photovoice research studies from 2008 to 2013.Marie-Anne Sanon, Robin A. Evans-Agnew & Doris M. Boutain - 2014 - Nursing Inquiry 21 (3):212-226.
    In an age where digital images are omnipresent, the use of participant photography in qualitative research has become accessible and commonplace. Yet, scant attention is paid to the social justice impact of photovoice amongst studies that have used this innovative method as a way to promote social justice. There is a need to review this method to understand its contributions and possibilities. This literature review of photovoice research studies (i) explores whether authors implicitly or explicitly related the methodologies to their (...)
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  31.  11
    La dette et la distance: de quelques élèves et lecteurs juifs de Heidegger.Marie-Anne Lescourret & Jeffrey Andrew Barash (eds.) - 2014 - Paris: Éditions de l'Éclat.
    Günther Anders, Hannah Arendt, Hans Jonas, Emmanuel Levinas, Karl Làwith, Herbert Marcuse, Leo Strauss, Eric Weil... Non sans quelque paradoxe, la philosophie sociale, politique, métaphysique de l'après-guerre a été largement représentée par des penseurs allemands ou formés en Allemagne, qui avaient la particularité d'avoir été des étudiants de Martin Heidegger et d'être en même temps d'origine juive. Ce volume, issu d'un colloque international tenu à Paris en 2012, a voulu les penser ensemble pour la première fois et étudier sur quel (...)
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  32.  22
    Rethinking The Courage to Be for American Culture Today.Mary Ann Stenger - 2018 - International Yearbook for Tillich Research 13 (1):197-216.
    This essay compares the cultural context for The Courage to Be with the present American context and then assesses the extent to which Tillich’s analysis is helpful in understanding and/or addressing current challenges to faith and life. Two aspects of culture that need to be addressed today are 1) the importance of our human bodies in how we live and in how we relate to others and 2) issues of justice and power. People still experience the anxieties of fate and (...)
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  33.  57
    (3 other versions)Ténos.Mary-Anne Zagdoun & Roland Étienne - 1975 - Bulletin de Correspondance Hellénique 99 (2):724-725.
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  34.  17
    Dimensional interaction in hyperactive children: Classification of computer-displayed stimuli.Mary Ann Fisher - 1977 - Bulletin of the Psychonomic Society 10 (6):443-446.
  35.  28
    Literal or Liberal: Translating Perception.Mary Ann Caws - 1986 - Critical Inquiry 13 (1):49-63.
    Any even cursory examination of what it is to exchange words about X or to exchange views about Y requires hard thought about what it is to exchange, period. How do we invest in what we give out, and how do we get it back? In kind, or differently moneyed? And, more crucial to the topic into which I am about to make a foolhardy plunge, is there such a thing as free exchange? And if so, what is it worth?How (...)
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  36.  17
    Paradoxes of Democratic Progress in Kuwait: The Case of the Kuwaiti Women's Rights Movement.Mary Ann Tétreault & Doron Shultziner - 2011 - Muslim World Journal of Human Rights 7 (2).
    This paper analyzes the struggle for women’s suffrage in Kuwait to determine how and why it was successful. The research highlights two paradoxical findings: first, democratic progress occurred despite the pacifying and hindering effects of modernization; second, it was supported more strongly and effectively by Kuwait's autocratic executive than the democratically elected Kuwaiti parliament. We delineate two psychological factors that were connected to the climax of the struggle as they were experienced and acted upon by a relatively small number of (...)
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  37.  36
    Woman Saved from Salad Spinner.Mary Ann Wehler - 2006 - Feminist Studies 32 (1):121.
  38.  9
    Freedom of Conscience and Religion in Canada.Mary Anne Waldron - 2014 - Philosophy, Culture, and Traditions 10:111-122.
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  39.  28
    Catholicism, Creativity, and the Reconciliation of Contrarieties.Mary Ann Melfi - 2012 - Renascence 64 (2):177-199.
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  40.  27
    The Remembrance of Things Past.Mary Ann Melfi - 2010 - Renascence 62 (3):219-236.
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  41. Richard Cohen as a (Jewish) philosopher.Marie-Anne Lescourret - 2025 - In Christopher Buckman, Melissa Bradley, Jack Marsh & James McLachlan, The event of the good: reading Levinas in a Levinasian way. Albany: State University of New York Press.
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  42. " With My Whole Living": Christian Women's Ways of Worship.Mary Anne Foley - 2001 - Journal of Dharma 26 (2):197-210.
     
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  43.  34
    Pythagoras-The First Animal Rights Philosopher.Mary Ann Violin - 1990 - Between the Species 6 (3):8.
  44.  62
    Who Will Keep the Public Healthy? Assuring a Legally Prepared Workforce.Mary Anne Viverette, Jennifer Leaning, Susan K. Steeg, Kristine M. Gebbie & Maureen Litchveld - 2003 - Journal of Law, Medicine and Ethics 31 (S4):81-83.
    The Commission on the Accreditation of Law Enforcement employs rigorous evaluation techniques. Objective accreditation, such as made possible by CALEA, is important from the public’s perspective and in the national community of law enforcement.To counteract a general distrust of law enforcement agencies, the Law Enforcement Assistance Administration developed a grant to develop standards by which the quality and performance of law enforcement could be measured. LEAA developed 107 standards and, though well received by the law enforcement community, no single group (...)
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  45. Book Reviews-Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren & David Boonin - 1999 - Bioethics 13 (1):81-83.
     
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  46.  65
    Earthbound.Mary Anne Warren - 1985 - Teaching Philosophy 8 (2):165-167.
  47.  22
    Representation= grounded information.Mary-Anne Williams - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou, PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 473--484.
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  48. Critique du langage critique de la philosophie.Marie-Anne Lescourret - 2011 - Revista de Filosofía (México) 43 (130):61-80.
     
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  49.  23
    Présentation.Marie-Anne Lescourret - 2016 - Cités 67 (3):17-18.
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  50.  20
    An approach to corpus-based discourse analysis: The move analysis as example.Mary Ann Cohen & Thomas A. Upton - 2009 - Discourse Studies 11 (5):585-605.
    This article presents a seven-step corpus-based approach to discourse analysis that starts with a detailed analysis of each individual text in a corpus that can then be generalized across all texts of a corpus, providing a description of typical patterns of discourse organization that hold for the entire corpus. This approach is applied specifically to a methodology that is used to analyze texts in terms of the functional/communicative structures that typically make up texts in a genre: move analysis. The resulting (...)
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